One of the currently lost roles of the Arab intellectual is his or her work to create a "critical state" that fosters awareness and reorients the public toward the true goals of the project seeking to achieve renaissance at the individual, societal, and state levels. This creates a positive atmosphere for fostering creativity, ensuring continued development, and creating a happy and prosperous life for the Arab people on their land and national geography, which suffers and is tormented by a divisive reality imposed by external subjugation, supported by internal tyranny, and fueled by "stupidity," reinforced by directed media, propaganda, sectarian incitement, and intelligence guidance. There is also a "self-stupidity" within which the Arab individual is immersed, or a sick sectarianism that causes this same individual to assess positions based on people's hereditary religious affiliations. This, for sectarian reasons, makes them happy, indifferent to the loss of leaders who lived up to their principles and were martyred in the cause. An Arab intellectual like the late Dr. Ismat Seif al-Dawla was the first to warn of the danger of Eitan Sharon's project, which sought to fragment the Arab region along sectarian lines and destroy Arab states. This is what actually happened. Following him, the late Dr. Musa al-Husseini sounded the alarm about such Zionist plans. The author of these lines also played a proud role in educating the Arab people about the racist Zionist plans to destroy Arab countries, particularly the resolutions of the Zionist Herzliya Conference. He also played the role of soft revolutions in undermining Syria's state, society, and army. This has led to the destruction of Syria as a state, the fragmentation of society, and its descent into hereditary religious conflicts, from which the Zionists benefit.
Among such events, and following this introduction, came the bombing of an area near the Republican Palace in occupied Damascus, which had fallen into the hands of NATO spies and Zionist followers.
We have a gang of NATO spies and Zionist followers stationed there after the collapse of the state and the destruction of the Syrian Arab Army.
These are, in any case, certainly "cheap, worthless spies" who are being persecuted by their handlers, funders, and employers.
Either to raise their profile in the eyes of the public, in the face of the fools and naive, or to send messages to other countries, so to speak, as part of the fragmentation of the collapsing Syrian state between international competitors who have begun to devour the geography and occupied Syrian land, dividing it among themselves.
These spies and foreign servants are funded by two million dollars from NATO and receive publicly announced logistical support on the ground from the Zionists. We have all seen them receiving treatment, for example, in the hospitals of the Zionist entity.
The big questions accumulate and multiply for anyone who wants to think with their own minds.
Where do they get all this money to pay the salaries of thousands of foreign and local fighters?
Where do they get all this technical, intelligence, and military support, as well as the purchase of daily necessities, equipment, and the necessities of public administration and living, etc.?
Is there someone paying the price for all of these things and allowing their movement from outside Syria to within it?
It is clear that they are a spy tool that has been used or will be discarded according to the interests linked to what NATO and the Zionists want.
Now Syria has ended as a “state”, an army and a society, as it was dismantled into its hereditary religious elements because the “Arab nationalist commonality” was removed from such a society, as happened in Iraq before, if the expression is correct. All of this falls within the category of the success of the racist Zionist project in our Arab region, and it is an implementation of what the Zionists announced in more than one form and within more than one project and plan, that they are coming to fragment the region and make themselves the focal point and the ruling security, economic, intelligence and media center that runs the Arab region from the Nile to the Euphrates. This matter is the product of a chronic Zionist problem that continues and will continue, that they are a numerical minority that “does not” exceed four million foreign settlers from all continents of the world who were gathered and sent to our region, in the midst of three hundred and fifty million Arabs who were defeated as official regimes and societies before the Zionist movement and were exposed more after the “defeat” of the Lebanese resistance, and “I do not” say “defeat!?” The fall of the Syrian state, the destruction of its "Arab" army, the fragmentation of its administration, the absence of the state, its complete exposure to foreigners and outsiders, and the entry of NATO spies, Zionist followers, a gang of traitors, mercenaries, and functional Takfiri entities into Syria.
Not to mention the Iranian nationalist, self-interested, pragmatic, and self-serving treachery toward their allies in the Arab region, abandoning them to their fate before NATO and the Zionists, as happened in Lebanon as an "example" within the state of Iranian nationalist begging, pleading, and begging for the West to accept them as the region's policeman and arrange intelligence matters with them, amidst a shameless and "shameless" abandonment of the Islamic path.
What should we do as an Arab "people"?
Is waiting the master of the situation? Is patience? Is paralyzing anticipation of what will happen? Is it because the Arab nationalist project is lost?
The Islamic project either presents itself as a counterpoint to the nationalist project, aiming to subjugate all Arab reality to the global usurious alliance and the Zionist movement, as the Muslim Brotherhood did during the days of Gamal Abdel Nasser, or as they presented themselves as an alternative "authority" to the official Arab regime during the so-called "Arab Spring"!? Or is it mired in absurd, trivial, and sectarian sectarianism, far removed from the sovereignty of the Holy Quran? Such contradictions between Arab nationalism and Islam serve no one but the enemies of Arabism and Islam? So who benefits?
The absence of projects beneficial to the Arab people has paralyzed them, and so we see a lack of real capacity for popular movement. Verbal outbursts or the release of anger through demonstrations or social media will not bring about real change. Only those who understand reality itself and embrace the means of true strength within "real independence" and a will to act within a project with specific goals and programs, and within the laws of life itself.
Dr ADEL reda
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