Fadlallah's memory of the fall of the state structure and the movement
The late Sayyed Muhammad Hussein Fadlallah was distinguished from other religious scholars in that he was able to communicate information to all people. He was distinguished by presenting a kinetic Islam that applies to the reality we live in, away from imagination, illusions and wishes. Of course, we need people like him from “Religious scholars” or specialists in it, who talk about the tangible reality, this is what matters to “people” to develop themselves, their society and the state institutions in which they live, so that Islam is a “being” that lives among them in politics, the economy, society and personal relationships.
The late Fadl was distinguished in that he represented kinetic Islam and linked the Qur’anic verses with the current present, and he could reach all levels of society as well as he could dialogue with specialized people as well as with simple people and this is a feature missing from other scholars or specialists in religion, who live in ivory towers Far from being associated with people, their problems and their lives, and presenting a talismanic discourse that no one understands or comprehends, even the jinn, if so to speak, and these adopt the vague and incomprehensible discourse and rely on dividing society into “private,” that is, those who present the talismanic discourse The incomprehensible magical, and the "common", i.e. ordinary people!? Who are described as ignorant and in need of “imitation” without thinking!? This is to give the impression of a false distinction experienced by these "Palaeophilic generalists", who thus live the same role of the Christian priesthood as a "class of the clergy", which is an un-Islamic condition for those who read the texts of the Holy Qur'an and live it in reality.
The memorial of the departure of the late Sayyed Muhammad Hussein Fadlallah is not a social memory of a “man”, but rather a reminder of a “line” that wants Islam to live in all the political, social, educational and economic reality through the tools of reality itself within the religious commitment to the applied movement of the Holy Qur’an in the same person and its extension in Society and state institutions, as well as so that the “governance” of the Holy Qur’an itself over all reality, so that the political, social, political and economic reality may become Islamized through the Qur’an, if it is correct to express it in the straight path.
The man presented a deep and applied intellectual experience to the fullest extent and ability he possessed until the last moment of his life, and here his legal assignment was within his reality, and here we live with him the legitimate Islamic line associated with the Holy Qur’an as a basis for guidance and the human farmer, and this is what the man wanted in his life and what he was striving for.
What happened to the Islamic movement in various parts of the world? He was the author of the Qur’anic change theories in his foundational books, if you will, as
Steps on the Path of Islam, Dialogue in the Qur’an, The Islamic Movement’s Book of Concerns and Issues, his unique encyclopedic book “Inspired by the Qur’an” and the rest of his wonderful books in content, purpose and message, which amount to more than seventy books, except for dozens of lectures, seminars, interviews and speeches.
Where are these theories of change in the Iraqi, Syrian, Gulf, Tunisian, Algerian and Moroccan reality? Where are its extensions in the non-"Arabic" reality?
These are many questions that require long discussions and many pages, but we may be able to shed light on the Lebanese Islamic movement's reality, if it is correct to express the quick look that we associate with the memory of the departure of the "founder" of this Islamic movement on the land of dear Lebanon.
The intellectual project of Mr. Muhammad Hussein Fadlallah has become suspended in the air, if you will, as no one has worked to continue it, especially the "Islamists" and the non-Islamists!? Currently, Lebanon “the state” has reached the stage of the fall of the temple on everyone’s heads, as the late Fadlallah used to warn, in terms of corruption, favoritism, the absence of “moral religiosity” and the applied kinetic religiosity, the explosion of the sectarian factor, and the Islamist’s preoccupation with the non-Islamist in Personal benefit from the "state" and its institutions, which collapsed from the reality of the comprehensive corruption with which Islamists live in one bed!? Within a system of “rule” in which a group of criminals and murderers of the Lebanese civil war militias, democratically elected by the majority of “the people”!?, these are all factors and reasons that will lead to the collapse of the entire structure of the Lebanese state and the Islamic movement on everyone, which is unfortunately what is currently going on with the ongoing famine The food crisis, the fuel crisis, the collapse of the national currency, and the seizure of people’s personal deposits in the precedent of “a state theft of its people!?” It did not happen in any country on the globe except Lebanon!?.
And we saw how the parties became “mafias” and gangs of bastards and scum of human beings, and sites for mixing security and trade, and this is the tragedy of the Arab parties with all their branches and diversity, as the Islamist fell as did the nationalist and the Marxist, if it is correct to say, and perhaps this is a product of intellectual faith. superficial” away from the deep base of faith, or that this is a product of the “tyranny” of the society’s culture over religious, nationalist or Marxist ideas, so we find, for example, the mentality of the Bey and the slaves in “part” of our Arab people in the Lebanese country, which has turned into a situation worse than Personal worship or reverence for leadership to shameful levels of sacrifice "for the Lord's sake!?" That is, for the shoes of the "master" or "the pick". "
The absence of intellectual guidance for the Islamic movement with the departure of the “founder” Mr. Muhammad Hussein Fadlallah, led to poor performance and the loss of the movement’s soul and its downfall in the negatives experienced by Arab nationalists or Arab official regimes. The damage of the absence of this intellectual guidance is clear at the level of mistreatment of people and failure Institutional management and the poor quality of the empty propaganda political discourse that is presented in the media, as well as the great “suspicions of corruption” that are said from here and there that resulted from the presence of the Islamic movement in the joints of the Lebanese state, which was supposed to be “that presence of the Islamists, the existence of “change” and” Development” as well as the “existence” of a movement industry in the line of application to create Islamic, economic, educational, social, and honorable models that encourage non-Islamists, if it is correct to say, to join the movement or to express admiration for it and what it does.
The "presence" of the Islamic movement inside the Lebanese state's sites was not a "reality" of control, control and joining corruption networks from here and fixing the bad from there.
Rather, it was supposed to be a reality of change for the better, but what happened is that they joined the group of the ruling Lebanese civil war militias and its criminals, and they became part of the group and one of the participants in the "party" that brought down the Temple on everyone.
The memory of the departure of the late Sayyed Muhammad Hussein Fadlallah returns, and the Arab reality screams from the fall and lives in the loss of any project for liberation and the absence of hope.
Where are the Arabs? Where is their project for liberation? Where will the global Islamic movement reach?
The debate continues, and this illumines her and her on the anniversary of the departure of the founder of this movement.
Or anyone who contributed strongly to it.
May God have mercy on Mr. Muhammad Hussein Fadlallah in his renewed memory, and we ask God for forgiveness, wellness and a good outcome as we move to death inevitably, and this is a law that is a reality for everyone, and we will have nothing left but good deeds in the line of legitimate assignment.
Dr. Adel Reda
Internal Medicine, Endocrinology and Diabetologist
Kuwaiti writer on Arab and Islamic affairs
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